她的物证开示
The evidence disclosure of female
2021
在自古以来的父系社会传统以及男女生理差异所造就的社会关系下,构造了女性所承担的难以调和的性暴力问题。呈现在视频中的“我”只是群体中狭小的映射,是承载者也是代入者,
绘画是物证,物件承载着女性受害肉体和精神挣扎的结果;当“我”在祈祷时,在面对存在
的病态时,受害者们同样正在为自身辩解,锋利的情感表达在“我”所制造的共识中摇晃,
在失控的边缘与她们共情;当“我”成为她们之后,我们无法辩白申诉,唯借肉体实验并试探着,捶打着,直到平息心中的灼热。女性在遭受苦难之后,看似是有位置的“正常人”,
实则身份是被分离的、互相矛盾的、只是客体,还被切割成几块,其中能得到的利益也只是一种许诺。这种发生过且无法抵抗的象征行为之间所导致的碎裂,让她们始终无法连贯自己无意识的身体想象,是对我们所生活的复杂社会关系的一个挥之不去的提醒。
所以女性带着那些符号继续生活下去,在黑与白之间的灰色空间求索,无法预言和定义的结果都将被延续...
Under the patriarchal social tradition and the social relationship created by the
physiological differences between men and women since ancient times, the sexual
violence problem that women bear is difficult to reconcile. The "I" presented in the video
is only a narrow reflection of the group, the bearer and the substitute.
The painting is the
material evidence, and the object bears the result of the physical and mental struggle of
the female victim. When "I" is praying, in the face of the pathological existence, the
victims are also justifying themselves, sharp emotional expression in the consensus
created by "I" shakes, empathizing with them on the verge of losing control; When "I"
become them, we cannot plead, but experiment with the flesh and try and beat until the
burning in our hearts is calmed. After suffering, women seem to be "normal people" with
positions, but in fact, their identities are separated, contradictory, just objects, and are
cut into several pieces, in which the benefits can be just a promise.
The resulting
fragmentation between these past and irresistible symbolic acts leaves them unable to
connect their unconscious bodily imaginations, a lingering reminder of the complex
social relationships in which we live.So women carry on living with those symbols, searching in the gray space between black
and white, and the results that cannot be predicted and defined will continue...